Peak-Oil Summary

Sam has a great link to a short video summary of Jeremy Leggett’s story on the looming oil crisis. A good powerful documentary. Notice that the difference between the late (optimistic) and early (pessimistic) toppers may be 2:1 in terms of effective reserves, but the net result isn’t a lot different – given the lead time needed for viable alternatives.

“It’s gonna happen on our watch”

(Full detailed article here.) (Direct link to the ABC Video and transcript here.)

PS – Playing down the need to panic is a fair point, given the global market economies and unstable politics involved, but ignoring the need to plan the transition and invest in the alternatives, and to condition public opinion to the changes needed, is hardly good planning.

Also, love the optimist’s suggestion that the doom-mongering pessimists are the ones with vested interests in this situation. Breathtaking. Don’t you just love rhetoric.

Even the Vatican Agrees …

… that Intelligent Design (ID) Creationism is not a scientific alternative to anything, and religion is quite distinct from science. They even refer to supporting the Pennsylvanian court ruling that upheld parents objections to IDC being taught as alternative science in their schools.[ via Sam at Elizaphanian]

Numbers, Objective, What ?

The Jeremy Leggett oil-crisis article is I guess no great surprise, in terms of the discovery, reserves, production, security and consumption of oil & gas supplies. It’s only ever been a matter of when, though as he points out even intelligent public guesswork would be way off the mark on many of the key dates. The consequences of not planning a smooth transition through the crisis don’t bear thinking about. Actually they do, but like Jeremy you feel that perhaps a small disaster soon might be what we need to wake everyone up before a total global economic crash and word war three.

It’s a well researched article and worth the long read. Excellent.

My main interest is in the “facts” – that is my epistemological agenda. I mentioned the Shell overestimation of their own reserves, that led to the fall of their then CEO and Chief Geologist, in my MoQ Conference paper last year. I mentioned it amongst other “accounting” scandals, not to raise the nightmare scenario, but in order to raise the question of “subjective” information “objectively” presented, as part of the normal “hypocrisy” of taking a “scientific” view of complex situations involving behaviour of humans individually and collectively in organisations of any kind. My main agenda.

Before I go there – the other striking “fact”. Is it really true that the full worst-case predicted demand for global energy could actually be satisfied by solar power occupying <1% (less than one per-cent !!) of land area currently used for agriculture ? If that were only vaguely true, nothwithstanding engineering and logistical factors, we could solve the EU Common Agricultural Policy and the world energy crisis in one move. What a missed opportunity for the UK’s year as EU Chair. What a criminal waste if true and known. Except … what are truth and knowledge anyway … therein lies the rub.

I won’t cherry pick the quotes – you can read the article – but Jeremy has so many examples of “rational” distortion and exaggeration of quantitative “facts”, and hypocritical denial and sharing ignorance, and so on. Every trick in the rational logical-positivist objective book.

My urgent agenda – to get us thinking, decision-making and acting with quality instead of pseudo-objectivity – just got its urgency re-inforced. Talk about intent, power and interest – all more significant than any objective “facts”.

Mary Parker Follett

Recently read Pauline Graham’s compilation of the works of Mary Parker Follett “The Prophet of Management“. Generally considered by a host of modern management gurus to have written the final word on many important management subjects, back in the 1920’s, when she became well known through her writing, lecturing and consulting. She is often cited (after Newton) as a giant on whose shoulders many of them stand. However she lay practically unknown and unreferenced for the following 30 odd years, as being of no significance, until unearthed in 1950’s by the guru of management gurus Peter Drucker (recently deceased).

(One of my earlier aphorisms, in the mould of reality having to be believed to be seen, is that “you have to believe in giants before you can stand on their shoulders”, but I digress.)

One aspect of her work was in “conflict management”, not only in resolving disputes (eg employers & unions) but in encouraging real differences to be aired (eg in counselling situations), where they would in general be hidden or unspoken. She says “Just so far as people think that the basis of working together is compromise or concession, just so far do they not understand the first principles.”- ie win-win integration is the aim, etc. (And for those advocates of the “False Prophets” view – she of course is not disclaiming management power to enforce its decisions, but she does remind us from where such power comes.)

Anyway, I was struck by the philosophical basis of her ideas, consistent with the agenda here …

“Progressive experience depends on relating. The ardent search for objectivity, the primary task of the fact worshippers, cannot be the whole task of life, for objectivity alone is not reality.”

“I do not see how [opposing tendencies] can be avoided whilst we see reality [exclusively] as either subject or object.”

“[Citing Edwin B Holt’s – The Concept of Consciousness] Reality is defined as some very complex system of terms in relation. Reality is in the relating; in the activity-between … subject and object are equally important and reality is in the relating of these [and] in the endless evolving of these relations. This has been the grain of gold of the profoundest thinkers from Aristotle to the present [1920’s] day.”

“Full acceptance of life as process gets us away from [controversy]. This is neither conventional idealism nor realism; neither mechanism nor vitalism.”

“We have to study a whole as a whole, not only through analysis of its constituents. The whole is determined not only by its constituents, but by their relations one to another.”

“The culture of an organisation has a momentum of its own, but an organisation is not an entity separate from it’s members. Parts and the whole are bound together in dynamic interaction. It is this dynamic interaction that must be influenced in order to bring about change in an organisation.”

“Without difference there is no progress. The value is in the difference. Common thought is not held [after removal of differences] but is produced by the integration of differences.”

“A Darwinist view of progress as evolution characterised by competition alone is too simplistic in ignoring cooperation.” [A prescient comment for the 1920’s given the later “Selfish Gene” view which drops the pure competition metaphors to the genetic level, and fully recognises the neo-Darwinian mixed competitive and cooperative strategies at the individual organism level.]

Interestingly, given the Pope’s recent warnings about “relativism”, this week’s BBC “In Our Time” discussed the topic. We should indeed all be worried by a spin on “relativism” that can be rhetorically interpreted as a wishy-washy “anything goes”. I liked the Hegelian (?) absolute-relativism idea. Very Pirsigian. A fundamental and relatively fixed (if not wholly absolute) framework in which “relations” determine reality and truth. Rebecca recently coined “Relationalism” over on MoQ-Discuss, as an antidote to the pejorative rhetoric surrounding “relativism”.

I could highlight all the key words in the Follett quotes, but I won’t; It’s not about objects, objectively distinct from subjects, it’s about

value-in-difference-in-relations,

and

life-as-process-as-dynamic-interaction, or evolution

Crisis, What Crisis ?

Thanks to Alex for pointing out this long and detailed Independent Article by Jeremy Leggett, adapted from his “Half Gone: Oil, Gas, Hot Air and the Global Energy Crisis”.

All adding to the “Peak-Oil” relevance, and the significance of “The Middle East Situation” – Iran, Israel, Security, etc …

More on Psychedelics

One in a long line of holding posts for a link to the subject of psychedelics (Peyote, Mescaline, LSD, etc.) and their role in enlightenment and the study of consciousness. [Link via Ant at robertpirsig.org] [See also Timeline 1960, and Peyote, and Funghi.]

This is a review of Albert Hofmann, who as creator of LSD was also a pioneer in this area, and has now lived beyond the ripe old age of 100. I wonder what the queen would say in her telegram (if he wasn’t a Swiss resident that is.)

“Dear Mr Hofmann,
Many happy returns.
One wonders what one might consider to be the secret of one’s long life ?”
Love Liz,
HRH, etc … 🙂

Post Note : Sue Blackmore attended the celebration and wrote this piece for the “THES”. Interestingly part of the discussion is on that to which he attributes his longevity.

Pirsig Interviewed by Baggini

[Note – Local copies of linked articles re-instated.]

Julian Baggini, editor of TPM – “The Philosopher Magazine” and goto philosopher of British media, has interviewed Robert Pirsig about his Metaphysics of Quality (MoQ), via e-mail rather than face-to-face, and placed the entire transcript [local copy] as well as his own article “Zen and the Art of Dialogue” on-line [local copy].

[Post Note : Pre-2010 TPM pages have gone offline. TPM Copyrights acknowledged. As noted in the comment below – the exchange says rather more about Baggini trying to conduct the Pirsig  interview by email – resulting in a “standoff” – than it does about the MoQ or philosophy in general.]

[Post Note : Also full disclosure, I’ve gotten to know and become a “fan” of Julian Baggini’s work since this original encounter. See Baggini on Psybertron.]

In his neutral role as journalist interviewer, it’s not clear whether Baggini had any prior knowledge of Pirsig’s ideas, but clearly Bob’s penchant for avoiding comparative philosophology, between his own work and that of other philosophers past or present, meant Baggini had a frustrating experience getting Bob to elucidate. I guess that’s why Bob chose to present his work in the form of his two novels, and avoid any direct involvement in conventional philosophy since. Bob is never going to win friends and influence people in mainstream philosophy, and the old dog will probably not be learning any new tricks at his stage of life.

This article is mentioned by Pirsig in the interview.

A thread of thoughts has developed on MoQ-Discuss.
And a good post from Matt Kundert here, and another one here.

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[A 2021 footnote: A disdain for philosophology is something Pirsig shared with Wittgenstein. He famously sought a special kind of originality with a belief in transcendent fundamentals, that the idea of critically comparing one’s own work with that of another mere human was anathema. Quite unlike his friend Ramsey, another merely human genius.]

Folksonomies

Been discussing the merits of alternatives to simple ontologies based on hierarchical classification taxonomies with Leon, off line. Folksonomies is the latest buzzword, mentioned here and earlier, for heterarchical taxonomies that emerge when users tag objects in the course of using them (for whatever it is they use them).

Dave Weinberger has some interesting recent threads on this subject. [Here] and [here].

Iran’s Nuclear Capability

Don’t normally do politics if I can help it. Here goes.

There is a long “have your say” thread on the BBC site, of public opinions on Iran re-opening its nuclear plants.

There is a preponderance of opinion attacking US & Western “hypocrisy and arrogance” in expressing opinion and raising the subject on EU and UN agendas, and plenty using the opportunity for digs at US / UK foreign policy history. So many of those threads lead to Israel and ongoing US support thereof.

Civil nuclear power has its risks, but there is no reason to suppose any one developed state is any more incompetent to manage those risks than another. Nuclear power is seeing a global comeback as more people take the peak in fossil fuel reserves, and the lack of any signs of reduced consumerism, more seriously. The fact that Iran’s fossil fuel resource wealth is probably not the most critical in the world, probably does cast doubt on the argument that their intentions are entirely civil. I doubt Iran is dishonest enough to use that argument anyway. It doesn’t need to lie, it’s intentions are publicly stated already.

Military nuclear capability, defensive or offensive, is a different matter, and only such things as moral trust in non-proliferation agreements, or practical trust in the fear of Mutual Assured Destruction and the like, can be held responsible for the minimum actual use of such weapons to date. So there can be little management of military nuclear capabilities without trust. Far from an atmosphere of trust, the world abounds with public declarations and conspiracy theories about Iran (or another Arab state) wanting to terminate Israel, or provoke what is already a nuclear power into a pre-emptive attack against which terminal retalliation might be (slightly more morally) justified. That absence of trust, is not going to be corrected by arrogant threats and sabre-rattling is it ?

Israel cannot be ignored in this. It is still “the middle east situation”. Twas ever thus.

I am an atheist, so whilst I’ll defend any individual or group to hold theistic religious beliefs and practice them in their own houses and churches, I am no supporter of religion being tied to any authority or state governance, if it endangers life in my world. That’s as true of Jewish as Islamic or Christian fundamentalists. Unfortunately all of those hold such authority in many of the states in this “situation”.

Secondly, no easy way to say this, I’m no supporter of Zionist claims to Israel as a state, not beyond their human rights as a recently constituted state, created with the accommodation of its neighbours. There is no more “fundamental” Israeli right here.

Of course, the medium term “security” of fossil fuel supplies from the middle-east (and neighbouring regions) to “western” countries is the other political factor in the situation. A factor which adds to the hypocrisy in many a western state’s declared motives. A trust totally compromised by the national and human security issues in the previous paragraphs. No doubt people on all sides will debate whether Oil or Religion is the prime cause of the difficulties, but that is irrelevant, they’re both in it up to their necks.

Trouble is oil (as a physical resource) seems much easier to talk about objectively, even if states insist on hypocritical double-speak, whereas religion is doomed to less objective, less rational arguments. What is needed is diplomacy, compromise and real trust. If only half of the subject matter is on the table, then no real trust is likely to arise.

There can be little doubt however that Israel and Anglo-Saxon support for Zionism is a key part of the Iranian nuclear power issue.
See the reference mid-way down this earlier post.
We need to be addressing the long-standing hard parts of this problem, (hard as in soft & difficult).

Identify Yourself

Just a holding post for an issue that keeps cropping up in Dennett (see previous post). Who is me ?

In the sections on will and quasi-altruistic (long term enlightened) self-interest, he mentions something I’ve raised before – often in nationalism / political debates – is the me / we distinction. In considering what is in “your” interest, you can identify yourself with with the individual person or any number of different overlapping “constituencies”, my family, my gang, my team, my company, my industry, my party, my nation, my “hemisphere”, me as part of all humanity, me as part of the whole of nature, etc …

In fact this is a recurring concept with Dennett, when talking about where consciousness resides in me. If you make yourself large enough, you can internalise every issue. If you make yourself small enough, you can externalise every issue. A “control volume” issue I’ve raised before.

BTW – following up on where I’d got to in the previous post. Dennett’s debunking of the “300 millisecond moral void” seemingly illustrated by the Libet experiment as demonstrating the absence of conscious will. I rejected this earlier, for the same reason Dennett explains here. Our consciousness is distributed in space and time, is a complex multi-layered system of processes, some of which are supervisory, some are delegated, and only some of which need be in active conscious awareness at any given time. The tennis analogy, returning a very fast serve, is a good illustration of how we have pre-planned sequences set in motion almost like a reflex, which only need be modified or even stopped by the supervisory control, in higher conscious awareness, just in time. The latter sometimes parodied as “free won’t”. That’s an extreme hand-eye-body coordination example, but we couldn’t even walk and chew gum at the same time, if we had to be consciously aware of deciding every individual action.