Humboldt – Pictures with Everything

It’s long been on my unread library list, in fact it’s one of the books that made me start that list a few years ago. Clearly an important book – but there are a lot of those and I can’t read them all – Andrea Wulf’s “The Invention of Nature – The Adventures of Alexander von Humboldt, the Lost Hero of Science

One reason I practically stopped reading (books) was because I (now) have 3 (or 4) distinct (but entangled) writing projects and the last thing I need is more material. The prescription of Robert Pirsig’s psychotherapist, “Just write something!” was echoing in my head. But the entanglement has effectively stalled my writing (again) so I needed a break. A good read.

I recalled, as well as the excellent reviews, Wulf’s book had a beautiful cover, so 8 years after publication I got a good used “as new” copy of the original hardback. I’m glad I did.

So this is (as usual) a pre-review at about 1/3 through reading it.

Only negative thought so far is the heroic stylistic aspect. Clearly Wulf and her publisher had a fairly explicit 21st C green environmental political agenda in mind, so a lot of the summary statements are a little breathless hero-worship motivated to that end.

That said, he probably does deserve that valuation. A man ahead of his times. And the story, his story and the history, is full of fascinating detail – Europe before, during and after Napoleon, and the Americas before during and after Jefferson and Bolivar – all well told, readable and unputdownable. It actually has 135 pages of notes, references and index too, but the decision to use the non-intrusive page-numbered end-notes preserves the readability. The kind of book that will deserve multiple reads and referencing.

What do I think of it so far?

Unputdownable, but I’ve gone for the “reading sessions in public bars and cafes” so far. As ever, already three interruptions of the “what are you reading?” followed by “why?”. Two knew they knew the name Humboldt, and one knew his name is associated with several things – the University in Berlin, many biological species and many geographical features and locations. In fact one of the earliest things in the book is that fact, that his name has been given to many more things than any other person.

Mind-boggling list of people influenced by him in person and in his writings. Too many to list. I’ve mentioned politicians – Napoleon, Jefferson and Bolivar – already, but for now let’s add Verne, Goethe, Schelling, Thoreau, Emerson (say) and Darwin, the latter on whom Humboldt’s writings were formative, much referenced before, during and after his Voyages on the Beagle, including natural selection itself.

Empiricism Plus. The sense that knowing something, anything, involved one’s direct emotional subjective reaction to it as well as acquaintance with the objectively observable facts recurs in both Humboldt and his admirers. Count me in. The poetic, romantic language associated with this, together with the Prussian Napoleonic & Parisian people, places & events, put me in mind of the Russian classics, Dostoevsky, Tolstoy and more.

One more feature, for this early pre-review, because whilst being a regular theme here, it has become very topical recently. A picture paints ten thousand words, or does it? [from 2002 & 1921]

Most recent example was Alom Shaha explaining that one constraint his publisher imposed on his recent “Why Things Don’t Fall Up” was that it could be read without diagrams nor even pictures of the practical everyday teaching props Alom is famous for. [Also the creativity of constrained freedom.] Before that I was discussing with Ben Taylor the “movement” that suggests systems thinking is – counter-intuitively, after Levenchuk – best described without system / flow diagrams and the problem I was having with re-establishing a systems meta-diagramming language (like IDEF0) which I still believe is valuable. This itself has led to two threads in the meta-dimension, with Gerry Wolff and Jonathan Rowson … but anyway let’s just say it’s topical.

Firstly, Humboldt’s work in several places actually uses “systems” language and the concept of “multiple views” of the same system, ontologies with multiple different kinds of taxonomies rather than a definitive taxonomy. Together with the Latin American revolutionary Bolivar connection this instantly put me in mind of Stafford Beer and his Cybersyn “Santiago Boys” … and I suspect this will become a bigger topic in later reviews.

But for now – the pictures?

Humboldt is famous for his “Naturgemälde” – nature paintings – embodying the alternative view(s) idea above, the most famous version being his placing the different forms of vegetation in zones from fluvial plains to mountain ice-caps, mapping the parallel between the (now) Ecuadorian volcano Chimborazo and other known landscapes around the world. A picture which paints a thousand words you might think?

Well no, firstly a topological / geographical graphic may indeed be better than a taxonomic tree (say) for the classification of vegetation in context. All models are wrong, but some are more useful than others. But secondly, when he came to publish his Naturgemälde in his major work “Views of Nature” which included the essay “On the Geography of Plants“, not only does the picture itself contain many hundreds of small-print words of names within the content and annotations within the geographical / altitudinal / latitudinal keys, it was also:

“underpinned [by thousands more words] with more details and explanations, adding page after page of tables, statistics and sources.”

The picture needed many words to be understood and (as I’ve opined many times before) the picture only symbolically conjures up those thousand words after they’ve been understood. (Equally well the picture conjures up any outstanding misunderstandings too. The picture says what you understand it says.)

Views are about organisation of presentation of information and Humboldt’s work includes many impressive illustrations of many kinds.

Enough for now. Reading on.

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One follow-up – the Maps Rabbit-Hole.

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So What Next?

Some of you will know that a lot of my current writing is directed at framing the “systems thinking” problem / solution as more formal research, but notwithstanding that, the thinking and writing continues.

Recently I framed this as “Where Next With Iain McGilchrist?” Iain has characterised the situation as well as anyone, but stopped frustratingly short of the “so what” does a world-scale solution / improvement look like?

Jonathan Rowson, CEO of Iain’s publisher Perspectiva, has already picked-up that baton a couple of times, with his Systems Souls Society initiative and his “Attention as a Moral Act” series, also with Iain.

Today Jonathan posted on the Perspectiva blog, a long piece with some direct questions about the problem and solutions:

“Prefixing the World –
why the polycrisis is a permacrisis, which is actually a metacrisis, which is not really a crisis at all.”

I’ve not digested the whole, but I did respond to his direct questions:

Q1: Do the world’s problems have an underlying/overarching/inherent cause that we might do something about?

A1: YES, one underlying problem – to do with our (individual and collective) decision-making rationality – but as you suggest more meta than specifically relatable to each “crisis”.

Q2: Do the main ways that those with political and economic power currently try to solve problems (policy, regulation, trade, technology, economic growth) tend to make those problems worse?

A2: YES (and no) – the problem above – we including our political executive peers are held to account by us and by our press suffering the same meta-problem above, it’s the knowledge ecosystem in which we (all) operate. – (even if we / they individually have more creative flair).

Q3: Is there reason to think our historical moment is qualitatively distinct from other historical moments in a way that calls for a fundamental shift in our relationship to reality?

A3: NO – more a matter of degree with the multiplying factor of mass (ubiquitous and instant) electronic communications. Same problem really existed since “the enlightenment” but much slower / mediated dialogue. But YES- we therefore have to take issue with the meta-problem, adopt the better world-view directly, head-on rather than assume / hope common sense will automatically prevail (it won’t).

Q4: Should we take care to ensure that the terminology we choose to distil the essence of our global situation is as accurate and edifying as it possibly can be?

A4: YES – but this is more to do with “care” than tight “definitions” – we won’t simply be able to create neologisms or new definitions of old words that automatically escapes the baggage of old thinking. It’s why I see the solution more like evolving a better knowledge (and communications) ecosystem.

Q5: Is there something about the very idea of crisis that militates against the kinds of transformation we now need?

A5: OH YES! – I think this is key. The reason for Douglas Adams “Don’t Panic”. I’ve made myself unpopular with some “activist” groups by suggesting that their making everything critically urgent is a major part of the problem. If we rush to perceived solutions in this world of here and now, we miss out the meta-level where the real problem lies. And make THAT problem even more intractable.

Although I’ve not digested the whole of Jonathan’s thoughts, do have a read yourself and answer his questions, and give him/us any other feedback.

He does (as he has before) also mention the influence of Robert Pirsig’s thoughts on his work too.

Only this morning I was (a) referring to Iain McGilchrist
And (b) discussing the 50th Anniversary of Pirsig’s ZMM.

Onward and upward.

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Post Note:

I first related Jonathan’s “Meta-Crisis” proposal to my own 20+ year Meta interests a couple of years ago in May 2021: “Meta (Really) is the Word“.

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McGilchrist and Lawson on The Sacred

Wonderful, short dialogue between Iain McGilchrist and Hilary Lawson recorded at the spring 2023 “How The Light Gets In” in Hay on Wye earlier this year. Seen and listened to (and talked with) them both at previous HTLGI’s but was unable to attend this year’s. So glad this 17 minutes was recorded for us all.

In Conversation: Iain McGilchrist and Hilary Lawson – Philosophy of our Time (iai)

So good I don’t want to summarise it, but wonderful honest confluence of what it is that we “know” and the idea of something “sacred” and real beyond naïve – objective reductionist – realism. Wonderful.

Left or right brain, we must be sceptical, but not to the point of paralysis.

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Post Notes:

I should add – “The Sacred” has already become the core new issue in McGilchrist’s recent TMWT, over and above his original hemispheric thesis in TMAHE. I pulled “The Sacred” out of this very explicitly a year ago. As Iain notes early in the dialogue above (and has acknowledged in many conversations since publication) he was advised by his scientific “friends” NOT to include this chapter, but of course chose to retain it precisely because of its central significance. As he says, most pushback has come from Christians, not scientists.

And from the same event above, the 30 minute dialogue between Iain McGilchrist and Rowan Williams. They’ve interacted many times before – on the nature of reality, as the scientist said to the archbishop – also worth a listen, especially if you’re sceptical of the possible presence (or not) of a (Christian) God-shaped hole in proceedings.

Only last week I was musing on “Where Next with Iain McGilchrist?

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