Stafford Beer the Hippy?

The Santiago Boys

#EMFAMBE

Audio documentary (9 hours!) about Stafford Beer’s “Cybersyn” project in Allende’s Chile by Evgeny Morozov(*1) – “new” undated. (Hat tip to Ben Taylor on Mastodon / Twitter / LinkedIn – and was reviewed last week 22 July 2023 by John Bartlett in the Grauniad.)

Amidst all the left-right international and corporate power politics (Nixon, Kissinger, CIA and ITT vs Allende, Castro et al) and idealised socialist dreams – Utopia, literally – actually plenty of real world lessons about Cybernetics as Systems Thinking. That and a well documented history of Beer himself with recordings of him and many interviewees. “Went out a Management Consultant, came back a Hippy.” – Maturana.  Thoroughly referenced, (including modern practitioners like Mike Jackson).

Cybernetics is NEVER about the technology. Technology as something owned, physically implemented in licensed hardware and/or software can become a tool of power and dependency. Yes, there is a lot about access to information, using technology to gather more – knowledge is power (Bacon) etc – but again it’s the info not the “tech”, and who has access(*2)? Very disappointing “scientific management” (Taylorism, resource-time-and-motion) aspect to the Cybersyn project – you can only manage what you know in data(*3), etc. Early days I guess of this being something computing technology (ie Telex!) can do. But a distraction. I have similar early “tech” (Telex and Athenaeum! – ticker tape “at the club”) experiences.

Cybernetics is always about the thinking and the decision-making. Really originally (literally) about Governance – how we make (good) collective decisions. Democracy / Bureaucracy / Technocracy / Benevolent-Dictatorship -> Democracy with (or without?) some form of Elitism.

I came to the conclusion more than a decade ago the problem (of how we humans best “manage” our interests in the world) is solved by “proper” democracy and that proper democracy does require some form of “elite” – [Already mentioned here in hindsight in 2008 (*3)] – technocrats in a technical knowledge / expertise NOT technology sense. Balance of populism – popular votes on all decisions – vs delegated / hierarchical power and control. Either extreme is tyrannical. But how? It’s about the ecosystem, the thought-and-value-system, for decision- making and enactment. The technocracy (as thoughtocracy?) is about managing that NOT making / managing / controlling the decisions and actions themselves – that’s for those with their “skin in the game”. Civil service as not merely the bureaucratic executors, but also the guardians / curators of the (evolving) ecosystem – this is an area where “citizens assemblies” idea also fits well?

Hence the abstraction of Systems Thinking distinct from Project / Policy Management and Execution, and an Ecosystem that manages that distancing.

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Notes:

(*1) No secret that Morozov’s own agenda is, like that of the Grauniad, – “a very promising avenue for reinventing what socialism of the 21st century should be”. Not surprisingly, Russian friends with real experience of soviet communism don’t rate Morozov – nor Bogdanov – but as a documentary we can draw our own conclusions from the facts. Aside – Morozov’s project he calls “post-Utopia”, Paul Mason (Bogdanov scholar) calls his “post-Capitalism”. I say a pox on all their Bayesian priors – Post-Post-Modernism for me 🙂

(*2) Clearly significant in 21st C that we have so much more “democratised” consumer information technology. Creates the illusion of more / better democracy, but of course it’s all still owned and funded with interests and power-structures. And even without dubious motives the channels become dominated by mediocre content – the medium is the message. Actually exacerbates the problem of tyrannical extremes – more activism at both ends – faster, more ubiquitous, more complete polarisation of interests. The need for the abstraction / separation of thinking and doing remains, and is indeed more urgent as it becomes ever more obscured by the “traffic” in would-be transparent information-overload.

(*3) That old myth – you can only manage what you measuremistakenly attributed to the likes of W Edwards-Deming. Not true, and he didn’t say it anyway.

(*4) Given our 2023 Systems context, ironic (in the Alanis Morissette sense) that 2008 reference was to a piece by Dave Snowden of Cynefin. Small world of consilience?

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Meta:

Three-week hiatus here since I last posted on Psybertron. Been focussed – apart from housekeeping – on a Research Proposal on that Ecosystem idea, supported by modern neuro-science and neuro-philosophy on how we humans really do make decisions as agents in the complex real world.

Which also means I’ve missed quite a few other interesting inputs. Hat tip to reader AJ Owens on Consciousness & Semantics, Pts 1 & 2, at “Staggering Implications”.

Bit more housekeeping to clear the decks …

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Post Notes:

Note to self – The rubber hits the road in nail clusters (miguelitos) sabotage, whilst the Santiago Boys deal in cybernetic concepts. Distance between thinking and doing again.

Also – Some interaction with this post, in the comments below as noted by Ben Taylor, but also on Twitter and Mastodon. Probably really need to create another summary page for all things Cybernetic and Systems Thinking. The reply to Finn below was itself a from-memory-summary of my previous recaps, with links to three previous recaps. Just capturing  a couple of additional contributions here.

One, I can be a bit dismissive of certain specific thinkers and their branding of their own ideas and methodologies – “nothing new under the sun” – and everybody’s interpretation of everybody else is “for a reason” – so I’m always looking for conceptual essences at the “right level of abstraction”. Gregory Bateson I’ve “discarded” before on this basis, but did include him in one of the summary lists below – Cybernetics #1, #2, #3, the most recent summary before this one.

Two, as I already alluded and Ben made more explicit on Mastodon, it’s moot anyway how much (say) Cybersyn as executed represented what Beer’s ideas had originally intended, not to mention the politics  – there are nevertheless always lessons to be learned from experience of both – the thinking and the projects.

(And h/t Ben, here a post by Petter Holme, linking Beer’s Cybersyn to Hayek.)

And Three, one respondent on Mastodon – “Kihbernetics” – appears to have his own branded version of what I’m simply calling Cybernetics#3 – Feedback + Agent Feed-Forward + Agent Memory – but he also summarises his main sources:

#Kihbernetics is the study of #Complex #Dynamical #Systems with #Memory very different from all other #SystemsThinking approaches. Kihbernetic theory and principles are derived from these three sources:

[1] #CE_Shannon‘s theory of #Information and his description of a #Transducer,

[2] #WR_Ashby‘s #Cybernetics and his concept of #Transformation, and

[3]  #HR_Maturana‘s theory of #Autopoiesis and the resulting #Constructivism

We use our Kihbernetic worldview to help people navigate their #organization through times of #change. An organization is defined* as:

“An integrated composite of people, products, and processes that provide a capability to satisfy a stated need or objective.”

*MIL_STD_499B definition of the word “system”

#People are always at the forefront of our thinking (the #who and #why are we doing this for and/or with?). Our efforts will continue with the discovery of all the functions or #processes in your organization (#how and #when something happens or has to happen?), and finally, we get to the #products and/or services that you put on the market and the tools that you use or may need to buy or develop in order to fully integrate your system (the #what and #where things have to happen?).

Our goal is always to make the people of your organization self-reliant to the point that they shouldn’t need our help with the further maintenance of a continuous change management process.

In any case, we’ve got your back while you do the heavy lifting of establishing a better future for your organization!”

Why “Kihbernetics” I’ve no idea, nor why that narrow MIL-Std definition for a system, and obviously in the business of branding his own consulting business – but those three source summaries – Shannon, Ashby & Maturana – look useful. People front and centre, obviously.

[Trust is essential, no solution without it – “leave us to do your heavy lifting” (ie don’t trust “them” trust me, essentially) – is placing the expert-technocrat in the elite governance position (this never goes away as I said). And it’s not about transparency, beyond basic access needs & controls. Transparency is the opposite of trust. Effectively – I don’t trust you so keep your hands and your information where I can see them.]

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Post Notes:

Essay on ITT – the bad guys – by the Morozov – the “Santiago Boys” series creator – in Le Monde Diplomatique August 2023.

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Rory Stewart – Realising the Future.

I  mentioned Rory Stewart just yesterday for his foreword to one of my library of unread books. What I hadn’t noticed until yesterday was he’d been one of the virtual guests at “Realisation2023“. I’ve almost attended Realisation a couple of times now – a mixture of conference and retreat, with a focus on … reinventing the sacred, realising a new world? Deliberately small, below the Dunbar number, and therefore relatively expensive per head, given the wonderful location. I’ve been there in spirit and at least followed their activities.

Jonathan Rowson, head of Perspectiva, publishers of McGilchrist’s TWMT, “interviewed” Rory followed by a Q&A. We discover Rory is a fan of McGilchrist (*) too – though he only mentions his first major work TMahE – amongst a lot more about how he sees our possible futures.
[(*) Note Rory did mention McGilchrist before in his piece about “good argumentation” footnote here.]

This is just an initial post, there is a lot more to analyse and recommend, capturing my initial impressions. It’s a piece of two halves. The first half is more a dialogue led by Jonathan – chess grand-master, with his very specific style and agenda of thoughts – Perspectiva and Realisation being very much his projects. The Q&A is much more open questions.

Both were very good. For now, just my tweeted reactions:

In fact the reason to come back and elaborate the analysis is precisely that last point. I agree with Rory on so much and that his intellectual knowledge involves so much honestly lived experience and yet I still see a very important place for the abstract – in the thinking parts of the process, as distinct from the project execution planning and implementation parts, where detailed rubber and best-practice must always hit the actual road. (For now Anatoly Levenchuk’s Systems Thinking course will do.)

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Gender vs Sex Again … and again … and again!

Politics likes simple slogans in these days of social media – “Trans Rights are Human Rights” has to be the most fatuous – Duh, obviously – but TWAW, Punch a TERF, Just Stop Oil, you name it. They all suffer from over-simplifying – reducing – something complex to a simple object in a wishfully “scientific” logical “debate” or fist-fight, BUT the real world isn’t like that.

Yes, gender and sex are both real I keep responding on Twitter, but they’re different – as Germaine Greer has re-iterated every decade for as long as I’ve lived. This post just to capture my re-usable thought on that, starting with national treasure Peter Tatchell today:

Working backwards through Peter’s snappy claims:

“trans identity has a material, biological basis”

True – Our minds are our identity. Even every fleeting semi-conscious thought has a biological BASIS in our material, biological  brain at some level.

“trans brain structures & processes are different”

Almost certainly true at some level. True of males and females too, but there are a myriad of “so what?” questions and consequences to consider – at all levels .

“both are equally valid”

Both are valid at some level, that’s true. How equally / differently is about the “so what?” – a political question.

“gender identity is just as real as biological sex”

Both are real, that’s true. But at different levels, with different “so what’s?”. But “just”? It helps no-one to reduce the gender-sex debate to mere science. Both have a basis in physical science – the whole world does – but they’re many layered with different development histories and consequences.

#IStandWithTQI+
#IStandWithLGB
#IStandWithWomen

I stand with all human rights, but I care about their differences too.

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Deflationary Thinking

I’ve latched onto the idea of Deflationary Thinking quite recently – the past year? – rightly or wrongly linking it to my move to the meta, to abstractions over details … (The devil, etc …)

Weirdly I was prompted to revisit Bulgakov “Master & Margarita” after Philip Goff shared a PhilPapers link with a quip about Jesus answering Pilate in his defence with “there’s no such thing as truth”.

Why any serious “philosopher” would debate “alethic nihilism, the theory that nothing is true” beyond the academic exercise, is beyond me entirely. All that says to me is that conception of truth must clearly be useless to humanity. On a par with nothing really exists.

10/10 useless. Move along, nothing to see here.

“Alethic nihilism strikes many
as silly or obviously false,
even incoherent.”

Count me in. Anyway, that paper abstract also says:

“Deflationists maintain that
the utility of the truth predicate
is exhausted by its expressive role.”

Expressive role? I’ll say! Sure it’s a word we use to express how much something is worth believing. That’s its value to humanity even though we’ve been lost in language since the linguistic turn. Time for pragmatists to move on and show nihilists the contempt they deserve?

Still, I’ll need to unpick that use of “deflationary”. Add to the pile.

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[Post Note: And talking of pragmatists, here
a piece on Wm James’ Tough vs Tender-minded thinking.
]

Heirs to Forgotten Kingdoms

“Heirs to Forgotten Kingdoms – Journeys into the Disappearing Religions of the Middle East” is a 2014 book by Gerard Russell.

The Yazidi Peacock Angel (c) Tawûsê Melek

Rory Stewart provides the foreword. Like Rory, Gerard was a British officer and diplomat in the region and, like T E Lawrence before them, their knowledge comes not just from scholarly research but also from living, working and empathising with the locals in their own languages and geographies. My interest in Lawrence and “The Middle East” is one that pre-dates this knowledge blogging project and I often find myself relating my epistemological interests – what, why and how we believe what we think we know – to traditions of belief and action exposed in such accounts. All belief traditions – including science – are effectively religions in this sense and, even as an atheist, theology is an important perspective beyond disembodied logic and dehumanised science. It’s a consistent theme. Pirsig and the American pragmatists draw on native Amerindians, north and south as well as Eastern traditions. Rushdie mines south-America as well as his native Indian sub-continent.

I’m probably not going to find space for a complete read and review, and will consign it to my library of unread books (after Eco) for now, so this is really just a placeholder for the resource:

From Rory Stewart’s introduction to Gerard Russell’s work:

“The combination of linguistic skill, deep cultural understanding, courage, classical scholarship, and profound love of foreign cultures was once more common. Russell is in the direct tradition of British scholars / imperial officers such as Mountstuart, Elphinstone, Macaulay, or even T E Lawrence. But it is now very rare. It is not an accident that Russell has now moved on from the British diplomatic service and Harvard University. Academics seem to be absorbed in ever more intricate internal arguments, which leave little space or possibility for a [book] project of this ambition and scope. Foreign services and policy makers now want ‘management competency’ – slick and articulate plans, not nuance, deep knowledge and complexity.”

That final sentence pretty much drove my own Systems Thinking focus. Forgotten kingdoms represent forgotten knowledge, forgotten ways of knowing. [Hold for later – nuance / detail – complexity / abstraction …]

Hat tip Dennis Finlayson for the book itself. Any book recommended by Rory Stewart and Tom Holland is OK by me.

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Zen and the Art of Motorcycle Maintenance 2024

Next year, 2024 is the 50th Anniversary of the publication of Robert Pirsig’s seminal work. That rhetorical, biographical and philosophical novel is woven around the real motorcycle trip as Bob & son Chris and John & Sylvia Sutherland headed out west across the US from Minneapolis on 8th July (1968).

If you follow ZMMQuality on Facebook, you can re-live that journey day by day starting from today 8th July. And if you do, you can contribute ideas and support for 50th Anniversary events next year. Dates for your diary are:

      • Weekend 6/7th and Monday 8th July 2024 in Minneapolis, Mn
      • Weekend 13/14th July 2024 in Bozeman, Mt

Whether you can participate in the road-trip or not, follow and look out for details of events at ZMMQuality.

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Updates:

50th Anniversary Edition of ZMM
(Zen and the Art of Motorcycle Maintenance)
scheduled by Harper Collins in February 2024
– with an introduction by Matt Crawford.

Exhibit of Pirsig memorabilia at the Smithsonian (TBC)
scheduled for April 2024

From October 2023 – all other Pirsig and #ZMM50th activities now coordinated at the Robert Pirsig Association (RPA) at robertpirsig.org – contact, subscribe, get involved.

Click for #ZMM50th

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Previously on Psybertron:

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Gap between Technical Specialisms & Systems Thinking

Just a quick holding post to capture the link. Hat tip to Kevin Mitchell for sharing this 15 minute “Lightning Talk” by Johannes (Yogi) Jaeger

It’s short but I’ve only skimmed first few mins. Already loving it.

Don’t know any more about Ronin Community or Vienna Uni Philosophy, but I see Templeton sponsorship.

Evolutionary Systems focus, almost apologetic for increasingly conceptual theoretical interest. (Me too – that is the point of adopting “Systems Thinking” – after Levenchuk, et al.)

Identifying that gap between Technical Specialists and higher level (more holistic / systems) Thinking – anywhere, including science itself in 21st C. (Irony that so much fundamental science theory ignores its “ontological commitment” being happy to hang with the maths, and yet disowns / devalues science that strays from the empirical, to the abstract and conceptual understanding / thinking / belief – hence Templeton?)

Hear, hear!

I’ll be back.

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OK, so watched & listened to the whole: All good.

The crux is these “12 Theses”.

My only difference would be coming down quite so negative on the word “machine” – but it’s clearly the main thrust of the theses and the book – “”Beyond the Age of Machines”. I personally have no problem with machine language, but a sufficiently complex self-adaptive “soft (ie non-mechanistic) machine” system. A very special evolved kind of computing machine with these properties of agency, purpose, meaning etc. Organism is good. System is good. Whichever word we choose it will come with baggage. I happen to like the Turing baggage. I’d support Organism if it became the preferred word. I’m in.

And, as admitted, making a list of 12 is a nod to Martin Luther, so slightly artificial choice of which specific 12 “assertions” – could be re-written at any level of abstraction vs detail 3 or 4 to 15 or 20? Apparent in the elaboration whilst presenting the 12. Either way, a plea to be treated like those 12 Theses, nailed to the doors of the “church of reason” – as Pirsig called it.

But the 3 pillars metaphor is very much aimed at keeping distinct the different kinds of thinking and doing. As I think I already said, exactly the point of Levenchuk’s version of “Systems Thinking”.

Manifesto good too. Kairos, Wisdom, Mysterianism and Metamodernity – a re-de-constructed modernity (PoPoMo as I’ve always called it).

An “emergent book” – a bit like my blog in my Psybertron case 🙂
https://www.expandingpossibilities.org

All good. Recommended.

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Previously on Psybertron:

“Systems 101” (with Kevin Mitchell) – June 2023

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Vive La Difference 2023

Mentioned in the previous post I’d been re-reading / re-viewing Dan Dennett content since, as ever, I found myself defending what he really believes about human consciousness against those that dismiss him as some kind of illusionist, compatibilist, denialist. He’s actually an evolutionary systems-thinking realist like the best of us. There’s some determination amongst popular science and media to maintain mystique – secrets and mysteries to-be-unlocked and to remain so forever. It serves their agenda to deny real progress and agreement.

In fact science journalist John Horgan said as much quite explicitly, and not just to me:

Breath-taking cynicism, no? Agreeing truths about reality “don’t really matter” – what matters is the entertainment value of disagreement over mysteries? Well in the entertainment business maybe – thinking of you Brian Cox and Robin Ince and their ilk – but conflating quantum and consciousness “mysteries” as if one is a valid metaphor for the other is another dangerous part of the problem.

[Post Note: Whilst I’m beating-up John Horgan,
here his rant being critical of Skeptics (capital S).
I agree. Hat-tip Mark Hammonds
.]

Sure, at a human scale, a lot of the gaps in and around QM don’t matter much – our everyday Newtonian Physics and Electronic Media will continue to function in blissful ignorance of what is really happening at the QM (or the cosmic gravitational) scale. The problem is that the competing QM interpretations and thought experiments leave candidate hooks for others with entertainment agendas to snag mystery onto other human-scale questions. Consciousness for example.

Consciousness – our conscious will and decision-making and how they’ve evolved to be the way they are for reasons of human fitness in the cosmic ecosystem – is probably the thing that matters most to humanity (and that ecosystem). And – paralleling Descartes’ thought – probably the least mysterious.

The same is true of human sex/gender differences, hence my title.

It is politic to deny gender differences when it comes to brains and minds – and to a large extent for good political reasons – equalities of human rights and opportunities – like all the other atypical neuro-diversities, the ones we don’t deny. But to deny the differences and choose not to understand them is ignorance.

I raise this here, because a couple of my previous references to “Vive La Difference” arose out of Dennett content, and as I noted above, my previous couple of posts had led to me re-viewing my Dennett content.

(Dennett is not alone amongst neuro-philosophers and neuro-scientists in acknowledging real differences. It’s always about the “so what?” question.)

My own concern is the evolutionary value in diversity – the “requisite variety” to use Stafford Beer’s systems thinking term – in enabling ongoing development of systems – living, human, ecosystems. To force common identity on all brains and minds, to deny their diversity in the name of equality, is human suicide. Amidst all the other diversity-denying madness around sex and gender at the moment, this is one important and far-reaching subtlety. We’ll be better of with a gene (and meme) pool containing both male and female brains (and minds) rather than some forced, sterile version of the one true human brain / mind.

That’s my “so what?” but what about Dennett?

I recorded before that Dennett was put on the spot by James Shaftsbury(?) asking him the direct question about gendered brain difference in a high-profile public and recorded presentation. The whole Royal Institution lecture is linked here, but I want to focus on that specific Q&A. Worth a watch (starting here at 9:34 in the Q&A and running for about 6 minutes):

Great preamble, question and answer. Dennett is very thoughtful and careful to give both the scientific and political angles of his answer due weight.

His “so what?” is tactical. He doesn’t deny the differences suggested. He suggests that on-balance there is more political risk than benefit in talking about them explicitly, so better not to highlight them (here). That’s a fair judgement in the light of previous (and current) political climates. I still maintain those doing science – and scientific philosophy – should not actually deny or fail to understand those differences. If I had findings to present, I’d certainly want to choose my audience.

The classic previous example referred to is Harvard University President Larry Summers speech in 2005 highlighting gender differences between academic areas. Here a report in the month afterwards into what he actually said, the reaction and his follow-up reasoning. Here a retrospective review from 2009 around what he did and didn’t say and the consequences for education policy. Note that nothing he said was false or badly motivated. It’s all about the “so what?”

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Previously on Psybertron:

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