Month: May 2022

I am again, as once or twice previously, in a “Just Write Something” mode.

In many ways it’s how I came into blogging itself – when wrestling with complex issues beyond the day job – writing – putting into language in any medium – is part of the thinking processes. Dialogue about it helps too. Nothing new there.

The quoted “Just Write Something” mantra is something I’ve often referred to as the key piece of advice a psychotherapist gave to Robert Pirsig, starting the recovery from his descent into institutionalised madness. The result was “Zen and the Art of Motorcycle Maintenance” and “Lila”. His mission was “outflanking the entire body of western thought” no less. I know how he felt.

Anyway, whatever actual piece of writing saves me from wherever “there but for grace” I might go, the jury is still out. But it’s pretty clear a comprehensive capture of “my thesis” will need to be part of the process, even though the aspirations are literary. And even though it’s on a scale where it will be impossible to dot every “i” and cross every “t” to the satisfaction of every technical critic – an occupational hazard of all multi-discipline discourse – it’s real life.

This post is itself one of the distractions – in fact “housekeeping” all the resources that contribute to the thinking behind writing is itself a distraction to the writing.

Housekeeping – literal housekeeping – has thrown-up two other relevant distractions recently. Having moved house at the end of last September, we got the office / library set-up pretty quickly, but there were quite a few archive resources still boxed-up in the garage and other hidey holes like the under-stairs and linen / airing cupboards. Anyway having got a shed up in the garden last month, we managed to shift stuff that was taking up space in the garage and … long story short, I have a few more “resources” taking up mental bandwidth in or about the office:

(1) One source of distraction is where I made the simple reference to important resources behind the “Pirsig / On Quality” post last Friday, I noticed how many of my topics went back as far as my Masters project back in 1988/91. Whilst I have a later html version of that thesis, it’s poorly formatted and has dodgy links to dumb scanned versions of the graphics and tables. The distraction was to find the original figures – in the physical archive unearthed above – and generate better future-proof versions or the graphical figures in an updated rendition of that thesis.

(2) Secondly, since making architectural / systems-thinking explicit as the default view of ALL my evolutionary thinking of the physical and psychical worlds, it has become clear my thesis is going to need a graphical language to present that thinking – networks of stuff and relations with clear semantics (noted here too.) That’s pretty close to my “day job” (eg on LinkedIn). It turns out that the semantic capabilities of my preferred language (IDEF0, for the past 3 decades) have become subsumed into standard language developments up to and including The Open Group’s ArchiMate – and there are quite a few tools that support this. One of which is “Archi” and having installed that, I’m trying to establish templates and palettes of semantic objects my thesis is going to need. Getting there.

Distractions, distractions, but resources contributing to the writing project, nevertheless 🙂

[Post Note: Oh, and I’m learning / practicing the guitar again, at least to get a few tunes to performance standard. Whether that is a distraction from or a contribution to “the writing project” we’ll see.]

I’ve actually blogged only one reference to Louis Sass – when talking about the mental illness created by crises of denial by the left of our right brain worldviews (McGilchrist, Sigmund, et al).

The story of where “knowledge” went wrong in the 20thC. The denial of sacred nature beyond objective science. (Myself, above.)

Following that reference I acquired:

The Paradoxes of Delusion
– Wittgenstein, Schreber, and the Schizophrenic Mind.
Louis A Sass (1994)

Still sat on the night-stand beside me, since I have struggled to get into it, and haven’t blogged another reference since, until this morning.

Interesting. I picked up Sass from McGilchrist, and also impressed by him in a documentary about suicidal scientist-philosophers at the edge of madness. Have since got that text, but struggling to get to grips with it. All in the blog 🙂

— What, Why & How do we know? (@psybertron) May 18, 2022

And a thread under that post.

(“He” in Sam’s post is McGilchrist in Master & Emissary. Richard, and AJ, meet Sam – see comment thread in the linked post above. And noticed the “Madness and Modernism” Sass reference too, in a comment from AJ.)

Time to pick-up Sass again? – Hmmm. We’re actually in the therapeutic mode advised by Pirsig’s own psych0-therapist – “Just write something!“

Still drafting a longer thesis on my full metaphysics, prompted in this earlier post, but the premises are quite straightforward:

IF – we allow that physics (physicalism / materialism) are
fundamentally about information and processes (ie computation).

THEN – I’m happy to be considered a physicalist, and that all evolved phenomena, including those of subjective consciousness and intuitive right-brained world-views, are also physical, BUT physicalism is then more than materialism (with more than matter & energy as fundamental, see IF).

ELSE – “Orthodox” physical science
cannot explain consciousness.

AND

IF – we allow that physical science involves more than logically objective determinist causation – including an organic subjective perspective.

THEN – I’m happy to agree that all that exists and can be known in the universe can be described by physical science.

ELSE – “Orthodox” physical science has many limitations
and cannot even address “the hard problem” and many more aspects of human subjectivity..

This post prompted by this ludicrous twitter exchange this morning:

How is “Consciousness is a Physical phenomenon” a position that is “sceptical of Materialism”?

Physicalism = materialism?
(Unless you’re making a subtle point of which Musk is unaware in this thread.)

This whole “debate” is a word-game about definitions …. imho 🙂

— What, Why & How do we know? (@psybertron) May 16, 2022

And of course the whole thread is simply a follow-on from my two previous posts about the hopelessness of any “definition” of consciousness and definitions generally.

Goff is right on one thing. It’s healthy that public media carry dialogue that is sceptical of physicalism as materialism.

=====

[Post Note:

BTW, I completely give up on Goff as any kind of progressive thinker – his political ideology means he simply cannot see through the dimwit @OwenJones84, a conspiracy theorist of the highest order.

Media consensus that Keir Starmer is honest winds me up, given he ran most dishonest leadership campaign ever. This doesn’t change people’s judgments of his character because he was screwing over people with radical politics, routinely demonised as threatening mob. @OwenJones84

— Philip Goff (@Philip_Goff) May 16, 2022

Many patient attempts by @NaturalPhilosopher to get him to see multiple subtle views in the “TERF Wars” for example – another culture war stirred-up by the likes of @OwenJones84 – are rejected or simply ignored. I once called him “close but no cigar” in his pan-psychist thesis, but all evidence in dialogues since suggests he’s just in it for disingenuous mental exercise. He really holds no coherent view on anything. A lost cause imho.]

I made a single reference to Pirsig and “quality” in the previous post about Kastrup and “consciousness”. It prompted me to re-read a few earlier references I’d written – a couple of which I realise I’m quite proud of, and thought I’d “re-up” on these pages:

“After the Fireworks” (July 2018)
– a retrospective on the Pirsigian journey shortly after his death.

“If Something’s Missing, Just Write it” (August 2018)
– subsequent reflection on shared / parallel life trajectories.

“Hoops of Fire” (September 2008)
– an earlier signing-off at a Minnesotan cross-roads in my own life.

And for completeness simply bookended by:

The most recent “On Quality” (2022)
and earlier
my conference paper “It’s Evolutionary Psychology, Stupid.” (2005)
and (pre-Pirsig) my MBA Dissertation on Change & Culture (1991)
where some of my issues were first documented.

All prompted by getting my head around “just write something!“

In this dialogue Bernardo Kastrup gives us his working definition of “consciousness:

That whose excitations
are the experiences we have.
(Independent of our experiencing of them.)

The sine qua non of experience.

Raw subjectivity
Raw basic experience.

This is Pirsigian quality.

He doesn’t use the formulation above in his book “The Idea of the World”, but I concluded there that his perspective there was already Northrop, Pirsig, Whitehead, take your pick. (That link to the book review in fact includes as comprehensive a statement of my position as any.)

Since most people using the word consciousness mean something – stuff & things – much richer, many layered, experience in many dimensions, than this raw essence I see this qualitative essence of experience as proto-consciousness – so rather than seeing pan-psychism or literal idealism, I say pan-proto-psychism. Framed like this it’s not remotely contentious?

[His model of Alters and TWEs – in his book above – just seems to pile confusion on top of what is quite a straightforward monism. Why do people go for controversy and disagreement when there is synthesis and agreement there to be had? Yeah, I know, clicks and sales.]

Anyway just more grist to my definitions mill:

“The trouble with definitions is that although they can be practically useful, the one thing which they cannot do, is definitively define a thing”

[Broad v Narrow. Systems Thinking – architectural levels of detail ignorable. Onward and upward.]

I watched a talk by Eva Jablonka on the Extended Evolutionary Synthesis (EES) which I’ve mentioned previously in connection with Kevin Laland et al. (In fact she provides one of the cover blurbs for his “Darwin’s Unfinished Symphony“.)

Apart from the general plea for the phenotypic focus (*) on evolutionary change – of which (DNA) genetics are simply one (important) aspect along with several other epigenetic processes – with which I’m already on-board, I was struck by one particular section captured in this screen shot:

The more general underlying problem with mainstream / orthodox science – that the style of thinking itself excludes proper consideration of alternatives, even alternatives that might solve long-standing problems.

I often talk in terms of many stalemates boiling down to being too narrowly and objectively reductive in “what counts as evidence”. Yes, we all demand evidence – empirical evidence – in support of any thesis, but we might need to be more open-minded in what evidence is available for consideration.

Those quotes above from Fleck are excellent – very reminiscent of Kuhnian revolutionary paradigm shifts – in terms of denial preceding tipping points. In terms of what counts as evidence this stood out:

“judgement which
the thought-collective
considers evident”

“The Thought-Collective” – ie a group-think problem.

The emphasis on style of thinking captured by the orthodox paradigm – where I am very much pushing “Systems Thinking” alternative to objectivity for want of a better definition of the orthodoxy. Even the textbook definitions of genotype and phenotype are trapped inside objectivity. Fascinating possibilities here.

(*) focus on the whole organism (typical individual and the species) properties and behaviour, not just its DNA and gene-sequencing as if the former is simply / wholly the expression of the latter. It’s not.

In all questions of inheritance it’s about what kinds of property or process information can be captured (remembered) and communicated (transmitted) directly or symbolically to future generations. I’ve never been too precious about even genes being all that clearly defined objectivity, so have never found objections to memes on such grounds to be problematic. (Jablonka has herself been sceptical about memes previously). But the lines we draw round stuff to consider them as “distinct things” we give names to have always been essentially pragmatic / useful – and organisms are no different in defining their own boundaries. (Consider the Python’s black knight?)

Anyway, boxes & arrows / nodes & edges / trees or networks – are the natural language of Systems Thinking. Loved this too:

A musical interlude:

A couple of years ago I posted some pictures I took of John McGeoch, back in 1978 when he was playing in Howard Devoto’s Magazine, in a Facebook thread reminiscing on Devoto and Magazine.

(Photos taken at The Nashville Rooms, a regular London pub-rock bar in the days of punk, that later became The Three Kings. I seem to recall that Lemmy and Phil were in there that night, playing the gaming machine.)

Anyway, John died young – aged 48 in 2004 – but in his time played in and impressed several important bands including Siouxsie and Visage (both of whom I also saw, the latter with John) and more significantly here, Public Image Limited (PiL) who I follow to this day. He was the link between Keith Levine (original) and Lou Edmonds (to this day) in the PiL sound.

This post is really an excuse to link to (a) this 6 part audio documentary, and (b) below some footage from a festival gig in Estonia in 1988. Despite the intrusive Estonian talking heads / interviews, and the tinny sound, great to see both John and Lou (with Johnny, Bruce and that must be Alan Dias on the bass?) performing The Public Image, Home and Rise.

And the reason for posting? There is a new biography of John McGeoch.
“The Light Pours Out of Me” (2022) by Rory Sullivan-Burke.