Year: 2015

Just joining up some obvious dots.

Should we wish humanity could replace aggression with empathy as suggested by a scientist, or should we talk softly and carry a big stick as suggested by a politician? (Hawking vs Roosevelt)

All or nothing or a balance of both. Having the power to act, the freedom to act is one thing, it is restraint and empathy brought to bear on conflict (verbal or physical) that makes us human.

(When was a “new atheist” last empathetic with a theist for example? Good job the scientists are not in charge.)

Finished Unger & Smolin. Having breezed through Roberto Unger’s 2/3, Lee Smolin’s 1/3 was tougher going. As advertised, this is not “popular science” writing and Smolin drops into the mathematical, symbolic and technical weeds of several aspects of many different theories in physics from quanta and string-theories to cosmogeny itself, and he does it in very clipped highlights, referring to published works of his own (and others) for details.

Maths itself is of course one of the target topics – it’s own evolution (evocation) within our models of the cosmos and its history. Much of the agenda is to propose new directions for research in physics given a radically simpler metaphysics – see my previous summary here – lines of experimentation especially open to falsifiability. The summaries and conclusions are clear and positive for science. Scientists must resist their knee-jerk to run screaming from the metaphysical proposals.

Like Unger, Smolin also spends a good deal of time on the cosmological fallacies and the “problem of the meta-laws”. As I said previously I don’t see meta-laws as a problem per se. Clearly having introduced them, the task is to explain them, but that’s “problematic” only if you see them simply as laws at another level operating on the erstwhile “laws” – ie just a shift in the problem to another set of “laws” outside time and the cosmos – nothing gained explanatorily. Obviously meta-laws are not law-like as we know them; they need to be seen as different principles or forms of causal explanation. For me it’s their meta-ness not their law-ness that is no-brainer significant – recursive, meta upon meta upon … and orthogonal to … the things we generally think of as laws. Different animals altogether. No simple language can yet exist to do justice to their explanation – they’re novel as far as common sense physics is concerned. Anyway, time will tell.

The other pleasant surprise from Smolin is the very brief chapter 7 on the consequences of the new metaphysics for consciousness et al. Perceptions – qualia – are the most certain realities we know, and they’re given a proper place as moments within the real flow of cosmological time. Yes, time is real, so qualia, and consciousness, and free-will, and the creativity of genuine novelty can all be real too. Hallelujah. A much needed injection of common sense into so-called science of consciousness.

I’m going to have to investigate more of Smolin and how he fits with accepted “authority” within physics and the philosophy of science. Suggestions on further reading much appreciated.

Unger & Smolin is a recommended read for anyone interested enough to wade through the philosophical and scientific technicalities, and a compulsory read for any scientists bumping up against the gaps and mysteries in the standard models of accepted physics.

[Post Note : From Bryan Appleyard’s review :

It’s important because it is not just about physics …
It is about the way we live now
and the world view we have been sold as “scientific”.

Science is currently selling us a pup. And “scientific” in scare quotes – what I tend to brand as scientistic. Interesting, last time I commented on Appleyard.]

[Post Note : Related from Joel Achenbach in the Washington Post on why science is hard to believe (via Sabine Hossenfelder) :

Scientists can be as dogmatic as anyone else … For some [scientists], the tribe is more important than the truth; for the best scientists, the truth is more important than the tribe.

Scientists can be as PC as anyone else.]

[Post Note : Another physicist (Nobel-prize-winning) Brian Josephson I’ve been following, I see also published on “Law Without Law” (after Wheeler). Semantics more fundamental than the physical. Fascinating.]

[Post Note : Noted this A C Grayling piece on Smolin’s trouble with physics from 2007.]

Not in any technical sense incest, agreed. No sense of “genetic-in-breeding” in the specific conception, but nevertheless a little weird arrangement.

“Beautiful” if you’re a geneticist / biologist that Mary chose her brother to be the “biological” father of her “adoptive” child, as sperm donor to her marriage partner, specifically to have some genetic tie with the child. Neat solution to the wish, I’d agree.

But the father (brother) living with the biological and adoptive mother in the same family household as “Daddie”(?), and the idea of choosing a donor for their genetic content for a non-medical reason(?), are both worthy of ethical committee scrutiny as possible precedents. I’m uncomfortable with both. Being possible, doesn’t make it good. (The “love” is not in doubt, but the underlying issue here as in other means of “assisted conception” is whether parenthood is in any sense a “right” – sufficiently strong to push other ethical boundaries.)

Another keeper for later (HT to Paul Mason on Twitter)

“”What part of Kant’s Critique of Pure Reason didn’t you understand?”

Interesting that Blackburn’s recent lecture drew attention to the point in the title of  Kant’s critique being against “Pure” reason – ie why would anyone expect enlightenment reason to be anything more than a new tool in the armoury of argumentation, justification and decision-making, rather than seeing any suggestion that some purer rationality could entirely replace established human decision-making reality. The servant of the passions, the emissary of the master.

Holding post for further comment. Vint Cerf last week on losing our digital data.

Jon Butterworth’s column in the Grauniad picks up where he left off introducing the importance of symmetries in physics last time, in explaining how symmetries beyond the particles in the standard model (ie super-symmetries) affect the search for “what next” in the CERN LHC restart – dark matter or whatever.

Prompted to record the point since I’m in the middle of reading Lee Smolin’s contribution to the latest Unger and Smolin book (notes on Smolin chapters yet to be published) – where one corollary of their placing maths inside cosmological history (and its evolution) is that the idea that symmetries must be fundamental to physical laws and cosmological models is misguided – a misleading impression gained from experience within “Newtonian control volumes” as sub-sets of the cosmos.

On “the glorious 12th” of February Robert Ashby BHA Chair of Trustees introduced the 12th annual Darwin Day Lecture hosted by the BHA. Richard Dawkins then introduced anthropologist Dr Eugenie Scott of the US NCSE.org as the guest speaker on ‘What would Darwin say to today’s creationists?’ (Note that NCSE has a wider educational mandate, and currently AGW-denial was another hot topic.)

Dawkins introduction highlighted two important points. Firstly that “evolution” is not a theory (a hypothesis) in the sense Darwin originally intended it, nor is it even a scientific law, but is an explanatory principle of how things came (and continue to come) to be (*1). Secondly that he is not as diplomatic or effective as Dr Scott when it comes to arguing the case for evolution against creationism. Both topics to which Dr Scott returned.

The event is celebratory and targetted at a large public audience, so naturally Dr Scott kept the content more entertaining and anecdotal than technical, and succeeded in that. Many of the well known creationist arguments aimed at undermining either evolution (by natural selection), or Darwin’s own originality or conviction to his own theory, were aired and shown to be missing the point whether or not they were scientific or even contained an element of truth.

For me, the one new item was the (laugahbly crude) creationist literature under the name Harun Yahya which had strong links with Turkish state support. Apart from the punchline Darwin might give to modern creationists (young earth, IDist or otherwise) “Haven’t you been paying attention for the last 155 years?” the telling points were in two of the questions.

Nicky Campbell (Host of BBC’s “The Big Question”) asked if Scott (or Dawkins) had ever had a creationist come up to them after a debate or argument and indicate that they now accepted Darwinian evolution? No, said Scott. Dawkins cited one who after a full undergraduate course had come to him and to say “Darwin makes sense”. Scott elaborated that she never wasted her time and lack of credibility arguing with those who professed faith-based creationist beliefs, life’s too short and there are plenty of people in an educational context who benefit more from having Darwin explained. After that Darwinian evolution takes over from the seeds of mutation sown. (Lesson there for Dawkins?)

Sue Blackmore (Evolutionary Psychology Lecturer and author of The Meme Machine) expressed the view that even in her own graduate lectures she had trouble getting many intelligent students to “get” Darwinian evolution by natural selection, did Scott have any tips? Scott had two. One, as Dawkins already indicated, it’s not simply “a theory” and success was easier if the open audience was targetted in an educational context, so yes, even there it was often difficult hence her own priority of educating open minds where success was more likely. Secondly however, Scott reminded us that since it was not “a theory” or a subject-matter scientific topic in its own right, it was important to teach the principles of Darwinian natural selection in every subject from the start, not just in biology as a particular science lesson. (Interestingly however, neither Scott nor Dawkins mentioned any non-biological evolution during the course of the evening; geographical and geological – tectonics, sedimentation and erosion – mechanisms affecting and explaining biological evolution, but no non-biological evolution by Darwinian natural selection. (*)

[(*) Note recent Unger & Smolin publication extolling the view of taking all causal explanations within the cosmos as evolutionary with a history of how things came to be; nothing, not even natural laws and mathematics are outside the history of the cosmos.]

[Post Note : in that reference to Unger & Smolin above (I’ve not yet completed the Smolin parts) I picked-up on their “conundrum of the meta-laws” – with a barely intelligible “riff” on Doug Hofstadter’s “Tabletop” – for me there is no conundrum, just something that’s hard to put into “Newtonian” forms of causal explanation – there is a “creative emergence”. It occurs to me this is the same issue as saying “Darwinian evolution as natural selection” is not a so much a law or a theory, as some kind of explanatory principle about how evolutionary causation works. The same explanatory principle of how everything came to be through history, that Unger & Smolin are talking about I say. Scientists should talk to each other more, rather than arguing with the perceived irrational.]

Ann Marie Waters, ex board member of the National Secular Society (NSS) and ex left-wing Labour politician, added to her outspoken non-PC infamy when she recently announced joining UKIP as a prospective candidate in the upcoming UK parliamentary election.

What’s that all about?

How does a “left-wing-to-her-soul” – “ex-Irish-catholic, culturally-British-Christian, lesbian, feminist, freedom-and-equality-rights-activist” – follow such a trajectory? Worth listening carefully to her answers.

[Post Note – A year on, Feb 2016 – Since this time @AMDWaters has moved on to Pegida and joined forced with “new era” Tommy Robinson. Same convictions, different political vehicle. Most interesting to follow the internal personal battles between the various high-profile individuals in this free-left, free-thought, humanist, secularist space – draft post in progress on settling tactical differences and emphasising agreed strategic objectives.]

[Post Note – and another year on, Apr 2017 – making post-Brexit mileage within UKIP, she and her baying-mob are perpetually sarcastic and sneering at every “Islam” related issue that arises, conflating all into that one term. Such sarcasm is neither wit nor constructive politics, it’s downright offensive and counter-productive.]

She spoke to the LAAG (London Atheist Activist Group) last night, 11 Feb 2015.
Her topic was Islamism and the Left, but we got the whole deal.

Disillusionment with the left is widespread amongst left-leaning libertarians – as most thoughtful humanists are by nature – paralysed by political correctness and unable to grasp intellectually and express practically any policy necessary to even address serious issues. To the point of being paradoxical, even hypocritical. (And it’s not new, think of Kinnock berating the Liverpool labour politicians, long before we get to analysing the demise of states built on variants of socialism, and the legacies of the “New Labour” project. Post Note – and as if to prove the point we now get brother Corbyn’s crass and juvenile not-even-attempts at “left” policy. Jeez.)

As Anne-Marie puts it, having believed left-wing politics stood for the freedoms and equalities of individuals she (still) holds dear – she discovered that in practice it was dogmatically ideological on internationalism, effectively totalitarian on deciding debate topics and agendas.

Struggling with her own conscience against political careerism and policies of “economic equality” – as much for already advantaged “white anglo-saxon male” roles, as for culturally disadvantaged individuals and minorities – she concluded the left was never really associated with human rights generally, nor with women’s rights and feminism specifically. Even talk of “women’s rights” is patronising to some extent but, for her, women’s rights around FGM, forced marriage, wearing the veil, patriarchal dominance and their Islamic context are the topical exemplars – matters of principle here and now.

Addressing these not only to Islam head-on but, given her more recent allegiance to UKIP, also to Immigration head-on, is the recipe for her incendiary reputation. Vilified in the mainstream media, abused on social media, death-threats in person and unemployable in the legal career she has clearly sacrificed.

Stepping down from her role in the NSS, was less to do with any dissatisfaction with that organisation (though here too there is the dominant left-wing libertarian culture), but primarily a matter of secular loyalty to protect the broader secularist agenda from the inevitable reaction to her current narrower political focus within UKIP.

On Islam, both current practice in states with majority Muslim cultures, and expressly in infamous passages from the Quran, women are second class citizens, reduced effectively to invisible slaves and property in many aspects, and non-Muslims are enemies simply for being so.

[She recited many examples – from the Quran, from the media, from surveys and reports – all previously reported, some are memes in their own right, many already referenced here, but many, as in many. Only a few I’ll note here.]

She contrasted Quranic and Biblical accounts of the stoning of the adulterous woman (let he who is free from sin cast the first stone) and the marriage of the prophet (Aisha was wed aged 7 and “consummated” at 9.)

She contrasted statistics and surveys of freedom and equality for women in states around the world, where unsurprisingly the Scandinavian & Nordic countries come out best, yet where non-home, non-date rape cases are (a) the highest in the world and (b) predominantly “Muslim immigrant” men assaulting local women (*). [Such inflammatory claims need careful checking beyond anecdotal evidence, but this is clearly the extreme end of the more general point. In that sense, she is stating “extreme” views.]

What is interesting is Waters’ take on #nothingtodowithislam and the “TME” meme (the problem is The Minority of Extremists). She sees these as “pathetic and dangerous”. I’ve been clear on my take. The truth lies somewhere between “it’s nothing to do with Islam” and “it’s everything to do with Islam”. Or as “moderate” Muslims would plead “Islam, we have a problem“.

There are problems, some of which are driven by Islamic culture. The extreme “terrorist” problems by extremist minorities, others – the particular women’s rights topics of Waters’ agenda – by wider, more deeply ingrained aspects of the culture. The tangled web covers everything from the historical religious influences on those states and cultures, to prejudiced pretexts and scholarly readings of the holy texts, not to mention the qualities and motivations of the scholars and the regimes enacting the political influences. But.

The problems of Islamism are a problem with Islam.
A problem better addresses than denied.

So why Immigration and why UKIP?

Immigration is quite straightforward here. It’s a policy against open borders, against unconditional immigration. (It may be a straw man to imply such a state exists, but) why would you welcome immigrants espousing a culture that actively denies the rights and freedoms of half of our existing citizens. Why import such beliefs. Why admit expectations that legal (eg Sharia) exceptions will be made for cultural content that directly conflicts with “our” human rights?

This is quite simply saying immigration should be conditional (which it probably already is) and the conditions of undesirability should include such direct conflict with cultural values on rights and freedoms (which it almost certainly currently is not). Highly non-PC but logically a no-brainer. Codifying and enacting such conditions would clearly require technical skill and political competence, but that’s no argument against against the core point.

Why UKIP? That’s trickier. For Waters, it’s a question of priorities and practical opportunity for turning principles into policy. Whatever other policies UKIP may have formally, or may appear to have according to media hype, or may contain due to individual members’ cultures and behaviours, does any other UK political party – expressly support secularism; real (non-PC) support for women’s rights as equal human rights;  and the (non-PC) concept of a British culture beyond “multi-culturalism”? Waters clearly believes not, and she’s probably right, though frankly I don’t know.

On the “I” in UKIP – Independence, the third-I – Waters claims that she (and UKIP) are actually all for a UK within a culturally unified Europe, the independence is really from the existing EU institutional arrangements – which have evolved to be inefficient, unworkable and effectively “corrupt and evil”.

What is clear is that Anne Marie Waters is sincere and candid, and is a conviction & issues (ie non-careerist) politician. Her specific agenda on women’s (& LGBT & other) freedoms, Islam and Immigration, whilst far from PC, is nevertheless clear and rational. And, whilst her focus is on the necessary and the possible here and now – (ie she’s not the Irishman who wouldn’t start from here) – she clearly has a deep appreciation of the historicity of the religious, cultural, nationalist, colonialist, east-west guilt-and-responsibility snake-pit in which we find ourselves.

The question is – does UKIP have any more like her?

—-

[(*) Post Note : Actual Norwegian NRK1 TV Dagsrevyen Nyheter interview with police chief in 2010 – all 41 cases over 3 years by “non-Western immigrants” – not specifically “Muslim” but explicitly from male dominated hierarchical cultures. We lived in Oslo 2009 – 2011 and enjoyed frequenting the ethically diverse east-end – food stores and restaurants in Grønland & Tøyen – a good deal in the final few months. Well-educated Norwegian colleagues certainly expressed concerns over immigrant population. Breivik was spring 2012, specifically targetted against labour left “tolerating” multiculturalism.]

Holding Notes : [Tatchell][Cashman][Women][Colonialism][FurtherLinks][LeftPCIslamAlliance][Modesty]